Parsha of the Week
To make up all the times I said a short Shabbos Dvar Torah, here is a really long one
I will say my Dvar Torah from my Parshas Vayeshev, in the Sefer Breishis, Perek: Mem, Passuk Chuf-Gimmel .
What’s going on? Well, the bread baker and the wine maker served Paraoh. The bread, in which the bread baker made, contained a pebble. Paraoh saw the pebble and then sent the bread baker into the dungeon, or jail. Later on the wine maker sent Paraoh wine to drink. A fly flew in the wine cup, and the fly died inside the wine cup. The king sent the wine maker off to the dungeon as well. Now, there were three people in the dungeon - they were the bread baker, the wine maker, and Yosef. Yosef was there unjustly, because Potifar, his boss, and Potifar’s wife, made a false accusation against him.
Shabbat Shalom! Have a Good Shabbos!
Shabbat Shalom! Have a Good Shabbos!
This week's parsha is parshas Toldot, we learn that says that Yitzhak the son of Avraham and Avraham the father of Yitzhak It says in the Midrash when Avraham and Sarah were going to Avi-melech, Avraham told Sarah if they ask you if tell them that you are my sister. Avi-melech took Sarah home for one night and Hashem gave him and everyone in the kingdom Leprosy. Hashem came to Avi-Melech and said you took Sarah the wife of Avraham and that is why you got cursed, Avi-Melech said but i did not know that Sarah is the wife of Avraham, Hashem said you are right. After one month Sarah became pregnant and the mockers said Avraham and Sarah were married so long and now Sarah is pregnant they said no it might be Avi-Melech's kid but Hashem made it that Avraham and his son Yitzhak were like twins, after a while Avraham asked Hashem that him and his son Yitzhak should not look like each other because when Yitzhak went somewhere people would stand up for him thinking Yitzhak is really Avraham. This is not honer for Avraham. So Hashem made Avraham the first old person. Before this people who where one hundred looked like the age of a twenty years old person.
Shabbat Shalom! Have a Good Shabbos!
Shabbat Shalom! Have a Good Shabbos!
This weeks parsha is Parshas Vayera. The story takes place on the 3rd day after Avrahams breit. This is the most painful day after a breit. So Hashem decided to make it a really hot day, this way Avraham would not have to have any guests and can relax. However Avraham was mad because no guests were coming, so hashem sent him 3 angles. Their names were Gabriel, Michael, and Rephael. When Avraham saw them he thought they were Arabs, so he told them to wash their feet before coming in, because Arabs worship G-d's and they are Tumeh (spiritually unclean).After Avraham served them they reveled themselves as angles from Hashem and they said what they were told to say. Gabriel said he was sent to destroy Sedom. Michael said he was sent to cure Avraham. Rephael said he was sent to say that Sarah will have a baby boy in One year.
The lesson from this is that you should treat Non- Jewish people nicely and treat them like you
Shabbat Shalom! Have a Good Shabbos!
This week’s parsha is parshas Lech-Lecha, and Avraham was the first person to figure out that Hashem existed by himself.
How do we know that our G-d is The G-d?
If you actually take your time and think about it every single religion except of Judaism started with one or two people. For Example
1. Mormons started off with a man claiming that he found gold tablets with words in a language he didn’t know and next to it was a dictionary that translated the tablets and then the man burnt the gold tablets and the dictionary. He wrote a book about what happened with his friend. They “died” and a man found it and said it was their religion.
2. Christians-Jesus was crucified, 30 years later a man named Shual claimed the he saw Jesus walking alive. Shual changed his name to Paul Johnson, and wrote many books. Paul claimed that Jesus told him the stories and the laws.
3. Jews-believe (all Jews, reform, conservative …) That Hashem spoke to all three million Jews at The Mount Sini.
Shabbat Shalom! Have a Good Shabbos!
This weeks parsha is parshas Noach. Instead of doing a normal Dvar Torah about the parsha, because it is the binging of the Torah I will write (talk) about the proofs of G-d.
Before you can say Hashem made the world,you should ask yourself, Is Christianity real? Is Judaism real? How do I really know. I have two examples about the proofs of G-d.
Example number one is that someone designed this room we are in for example that picture over there. I mean do you really think that somehow many different colors just happened to go on the canvas to look exactly like the picture.Wait a second how was the canvas made? A person who don't believe in G-d or G-ds would say oh little particles fly towards each other and the particles mixed and became a canvas.
Example number two is the following: Imagine that you are in a forest not far from a place which many tornadoes occur.You are walking in the forest and you see a new camera. How did it get there? An atheist would say the tornado had metal pieces inside it and they mixed which caused a new camera, but how did the camera get in the middle of the forest An atheist would say the tornado threw the camera in the forest.
Scientists say that the chance for a non-living thing to become living is 120,000
Shabbat Shalom! Have a Good Shabbos!
Q) When is the Hebrew date for Yom Kippur and why is it a day for Teshuva?
A) Yom Kippur is on the Tenth of Tishri.
Q) Why is it a day for Teshuva?
A) It is a day for Teshuva because Moshe came down with the new tablets.
Q) What are the Aseres Y'mei Teshuva?
A) The Ten days of repentance.
Q) What are Kaparot?
A) Kaparot Are chickens or money that use wave over your head while saying a blessing, to take away your sins and the chicken or money gets the sins.
Q) What should one do if their friend does forgive them?
A) One should ask them three time at three different times, places, and days.
Q) What do we add to prayers on Erev (before) Yom Kippur?
A) We add Confession to the prayers in case it is impossible for some one to say it on Yom Kippur.
Shabbat Shalom! Have a Good Shabbos!
- The first night of Rosh Hashana
- People have a custom to dip apple in honey so that you may have a sweet year.
- There is a custom to not eat nuts on Rosh Hashana because in Hebrew the word nut and the word sin is compared to each other because they are equal to the same number.
- There is a Blessing you should give to everyone you see.
- Rosh Hashana Prayers
Some married men wear a Kittel on Rosh Hashana
1. They wear a Kittel to look like an angle
2. To remind us that it’s a serious day because people are buried in a Kittel
- Shofar
- You are supposed to hear 100 Shofar blasts, but if you can’t you at least have to hear 30 blasts
- If you hear an echo of a shofar blast it doesn’t count
- You are supposed to stand for the shofar blowing
- You can’t talk from the first shofar blow until the last shofar blow.
- What do you do if you use the restroom and come out during the shofar blows, can you say asher yozar? Yes
- If Rosh Hashana is on shabbos can you blow the shofar? No because you might forget that it is shabbos and on shabbos you can’t carry
- Rosh Hashana Afternoon
- On Rosh Hashana Afternoon you should feel happy that Hashem accepted your tefila.
- It’s a custom not to sleep on Rosh Hashana Afternoon because should be scared that you are being judged.
- Tashalich
- Why do we go to a river for Tashalich? There is a custom that we would crown our king by the river and so we are asking Hashem that even though we sinned we still want you as our king.
- We do Tashlich after mincha on the 1st day of Rosh Hashana
This week’s parsha is parshas Nitzavim and Vayeilech and a verse says “See I am placing before you today a choice of life and good or death and bad.”
Shabbat Shalom! Have a Good Shabbos!
This week's parshas is Parshas Ki Tavo, and you will learn about the topic of Bikurim.
You have an imagination, right? Let's just pretend that you are a farmer in Eretz Yisrael (Israel). You own grain fields, vineyards, and fields of vegetables. The crops are starting to come up from the ground. One day you come by to check on your crops and you see a golden stalk of ripe barley. This barley belongs to Hashem, and you have to bring it to the Bais Hamikdash (The Holy Temple) as "Bikurim". You go and get a piece of string and come back and tie the string around the first barley so this way you know which stalk ripened first. When harvest comes you put the stalk aside.
If you have a vineyard you should check it too, and when you see the first grape then you should also tie a string around it. What if there are several grapes that ripen at the same time? If several grapes ripen at the same time only one of them need to be set aside as "Bikurim". You might even have an apple tree or a field of potatoes, but you do not bring "Bikurim" from this tree. Why is it that you do not bring "Bikurim" from an apple tree or a field of potatoes? The answer is that there are only seven kinds of fruit that Eretz Yisrael (Israel) is famous for. Which are: Wheat, Barley, Grapes, Pomegranate, Figs, Olives, Dates
Bikurim is only brought from these varieties. These seven crops do not all ripen at the same time. When one ripens it is tied around with a string marking it and it is set aside until all of the kinds of crops that you have and can do "Bikurim" on are ready. When ready you may bring the crops to the Bais Hamikdash (The Holy Temple) as "Bikurim". If you scared that the fruit will spoil or get bad you may dry it. This makes it still usable. For example, when grapes are dried they become raisins.
If you give someone a gift you would wrap it nicely. "Bikurim" is a gift for Hashem and must be arranged nicely and brought to the Bais Hamikdash (The Holy Temple) anytime between Shavuos and Chanuka.
We bring Bikurim to Beis Hamikdash every year, except of the Shmita Year. That year the products are "hefker", they do not belong to anyone, so one cannot bring Bikurim in the Year of Smitta.
This week’s parsha is parshas Ki Teitzei, which is about Moshe continuing to teach mitzvos that would apply when the Jews lived in Eretz Yisrael (Israel). Moshe spoke about the unity of the Jewish people.
Sometimes during a war the Jewish army would capture and hold prisoners. What happened if a Jewish soldier saw a Non-Jewish captive woman and wanted to marry her? Hashem said, “If I forbid the Jews to marry a non-Jewish captive, some soldiers might not be able conquer their Yetzer Hara (The Bad Soul). They will do the sin anyway. I will, therefore, permit it, but they must keep special laws. These laws are quite difficult, so perhaps the soldier will change his mind.”
a. When the Jewish man brings home the non-Jewish captive, she must shave off all her hair. Hashem commanded this because the soldier may have liked the woman because of her hair, and if he did only like her hair now he would not want to marry her.
Shabbat Shalom! Have a Good Shabbos!
I will not be able to post for the next few (about 3) week's but please go ahead and study the parsha by your self. Please come back to Parsha Time in a few week's when I continue to post.
Sorry for any inconvenience.
Last week’s Parsha was Parshas Devorim, which was about Moshe rebuking the Jewish people by giving them a Mussar. We said that foolish people ignore a Mussar and that wise and smart people will take what you said to heart (and correct themselves).
- I am your G-d who took you out of Egypt.
- You shall have no other G-d in my presence.
- Do not pronounce G-d’s name in vain.
- Keep the Shabbos day to sanctify it.
- To honor one’s father and mother.
- You shall not murder.
- You shall not commit adultery.
- You shall not steal.
- You shall not bear false witness against your fellow man.
- Not to desire another’s property.
Shabbat Shalom! Have a Good Shabbos!
0:45PM EST: Tragedy struck the Los Angeles Frum community on Erev Tisha B’Av, with the cold-blooded murder of R’ Mordechai Bayer, HYD, of Valley Village, CA. R’ Mordechai, who was in his 60’s, was a well-known community Askan in Los Angeles.
According to initial reports, the incident is being labeled as a dispute between a landlord (Mordechai Bayer) and his tenant (reported to be an Asian man), at a Hollywood T-shirt store on the 54000 block of Sunset Boulevard. Although details are still sketchy, it appears that Mr. Bayer was collecting rent from his tenant at approximately 12:40PM, when a dispute broke out. It ended with his killer shooting him, and then taking his own life.
Further details will be posted as soon as they are available to us.
Boruch Dayan Emmes…
Also there is more on this topic at
Vidyid.
Source:
http://www.theyeshivaworld.com
In Moshe’s speech he rebuked the Jewish people by giving them a Mussar (instruction, discipline, or conduct). Most people do not like hear a Mussar. If you give a Mussar to a foolish person he will ignore the Mussar and dislike you. If you give a Mussar to a wise and smart person he will thank you and correct himself.
There is a story when a rabbi of a Shul was giving a Mussar to his congregation on a Shabbos morning. The rabbi was saying how people should keep Shabbos and after he finished the Board Members said to him that it is not nice to talk about keeping Shabbos when some people don’t keep Shabbos. The following week the rabbi gave a Mussar on keeping kosher and again the Board Members came to him and said that it is not appropriate to talk about keeping kosher when some people don’t keep kosher. The following week the Rabbi spoke about the importance to be married to a Jewish person. The Board members came up to him again and said you cannot talk about this subject, not everyone is married to a Jewish Person. So the rabbi said, what do you what me to talk about? Then the Board Members said, we want you to talk about Judaism. Rabbi said, talking about keeping Shabbos, keeping Kosher, and marrying a Jewish person is all Judaism. A Rabbi who speaks to his congregation and they never get mad at him is not a good Rabbi because he is afraid to do his job by giving Mussar.
The sages said that during Moshe’s generation people were wise. Since Moshe said his Mussar, the Jewish people realized their sins, but they didn’t mind to be rebuked because they knew that Moshe loved them. We can compare this to a child being rebuked by his teacher or parents.
Shabbat Shalom! Have a Good Shabbos!
This week’s parsha is a double parsha which is called Parshas Matos and Parshas Masei.These are the last parshas in the book of Bamidbar.
In this week’s Parsha we will discuss the war with the Midyanim and the death of Bilam. For the past several parshas we were learning about the evil ways of Bilam, and finally, this week we will talk about his death. Just as Bilam’s life was interesting and full of events, his death was also very interesting.
At the end, the Jewish people won this war, and the soldiers brought back all the treasure (booty), without keeping even one piece of it. Moshe and Elazar, the High Priest, were impressed by the clear and pure mind of the Jewish soldiers, and rewarded them by distributing the treasure (booty).
This week’s Parsha is Parshas Pinchas. We will discuss the subject of the final counting of Jewish people in the Desert. The Jewish people were counted before this, about one month after they received the Mishkan, which is mentioned in Parshas Bamidbar.
G-d commanded that the Jews should be counted one more time. They were counted in the Desert, during the 40th year in their exile. There were a few reasons for the new census. Let’s discuss some of them
1) During the evil times of Balak and Bilam, which was discussed in last week’s Parsha, many Jewish people sinned. There was a suspicion that the Jewish nation was mixed together with the gentile (Non-Jewish) nation. In order to change people’s mind, Hashem made the Jewish boys look like their Jewish Father. Also, many sinners died during the plague, and they needed to know how many righteous people survived. The righteous people were dear to Hashem, and they were rewarded by Hashem. There is a story, that a herd of sheep was attacked by a wolf. Many sheep were killed by the wolf. When they got rid of the bad wolf, they needed to know how many sheep were left, because they were very dear to the shepherd. In this story, Balak and Bilam are compared to the wolf, and the sheep to Jewish nation.
2) The Jewish people were very close to the border of the Land of Israel. They needed to know exactly how many people will enter the land, because the land was divided between the people.
Sponsored by anonymous for refuah shelamia for Bernie Kaufman
This week’s Parsha is Parshas Balak. The question arised, what did Balak do to deserve a whole Parsha to be named after him? In the whole Torah there is no Parsha named after Moshe Rebbeinu, and we all know how much Moshe accomplished for Jewish people.
The reason Balak was given the honor that this week’s Parsha was named after him, was because of the merit of the sacrifices he sincerely brought to G-d, although his intention was to curse the Jews. Another big merit was that important descendents came out of his family, such as Ruth the Moabite and eventually King David. Either or these merits served him well.
Balak realized that one has to fight the Jews spiritually by cursing them and the other nations just fought the Jews with weapons, wars, and force.
Balak saw the fear of his people and their distrust of their kings, and he felt he had to act. So he took advice from the elders of Midian, who had known Moses in his youth. "His power is in his mouth," (meaning spirituality) they informed him. Balak proclaimed: "In that case we must fight fire with fire and find someone spiritual to do battle with him."
Bilaam had become famous in a previous war between Moab and giant King Sichon, in which the "curse of Bilaam" had won the war for Sichon. Upon learning of this, Balak sent Bilaam a message: "I know that whom you bless is blessed and whom you curse is cursed. Please curse this nation (the Jews) and get them to leave the Mideast region." (Sound familiar?)
Today we will talk about details and the procedure for making the Parah Adumah, The Red-Heifer.
1) Take a Red Heifer which has not had a calf, the cow has Three Requirements:
A. The cow has to be completely red and the cow cannot even have two or more non-red hairs.
B. The cow can’t have any blemishes that would cause it not to be accepted as a Korban.
C. The animal never did any work which includes having a baby.
2) Lead it Out of Camp – there is not one specific person assigned to do this task, any man can do this.
3) The Cohen Gadol observes, as A Jew Slaughters It – again, any Jew can slaughter it
4) The Cohen Gadol dips his finger in the blood and sprinkles it 7 times
towards the Temple – standing on the East side of Jerusalem.
5) The Cow is Burnt Completely – they don’t take out its guts and
clean its insides as they normally would. On its fire they also burn
with it…
a. Hyssop (a low bush), Cedar (a tall tree) & Silk (from a worm)
b. Thread (dyed) Red
6) The Ashes are Gathered and Brought to the Temple – by any man
7) The One Who Slaughtered It Must Wash His Garments, Take a
Mikvah and Only Becomes Pure at Night – even though he was pure
when he started out!
8) The Cohen Gadol Must Wash His Garments, Take a Mikvah and Only
Becomes Pure at Night – even though he was pure when he started
out!
9) The One Who Gathers the Ashes Must Wash His Garments, Take a
Mikvah and Only Becomes Pure at Night – even though he was pure
when he started out!
(Tell the story of Dama Ben Nesina, who merited having a parah
adumah born in his flock because he didn’t wake his father up.)
Shabbat Shalom! Have a Good Shabbos!
This week’s Parsha is Parshas Korach. It talks about the argument between Korach’s company of 250 people and Moshe. The disagreement caused Korach & Korach’s company to get swallowed up by a pit, including their homes and their possessions. Immediately after that the pit closed to a point were not one can recognize were the pit was.
Moshe sent out one spy from tribe, there was a total of twelve spy's altogether who went to the land of Kanaan. The Spies were supposed to find out if there was a good land and sufficient water sources, if the cities were walled, and if the people were strong enough and worthy to remain in the land. When the spies returned, they brought back with them giant fruits, including one huge cluster of grapes and said, that the land is full of strong and big people, just like their fruits. The land swallows up its people, they are always dying, and they are giants. After people heard these reports, they wanted to return to Mitzrayim, because they thought it was safer than Kanaan, and they tried to stone Yehoshua and Kaleb. This sad event happened on the 9th of Av, Tisha B'Av. We consider it a terrible day, because the Jewish people became hesitant and fearful. The Jewish people doubted Hashem's strength as the Almighty and lost their basic Faith in Hashem. It was because of this loss of faith that the Jewish people had suffered many more tragedies later on in history. Moshe changed Yehoshua's name by adding the Hebrew letter "Yud". His original name was Hoshea, and by adding the "Yud" it became Yehoshua. "Yud" is Hashem's name, and this represents that Hashem should protect Yehoshua and save Yehoshua from the other spies's ideas. Shabbat Shalom! Have a Good Shabbos!
This week’s parsha is parshas Beha'alotcha, which is about the Mishkon, the Jews traveling, and Loshon Hara. Aharon is the person who dedicated the Mishkon. Since Aharon dedicated the Mishkon he got the honor of lighting the menorah every day for generations which means even his descendents lighted the menorah. The tribe of Levi worked in the Mishkon; they started to learn how to do the work in the Mishkon at the age of 25 years old. At the age of 30 years old they began to “work”. At the age of 50 years old they “stopped” and helped others by guard and sing.
When the Jews were traveling by day there was a cloud and by night there was a pillar of fire, when the fire or cloud moved near the tribe of Yehuda that indicated that it was time to continue to travel. Also the clouds of honor helped the Jews on their journey, one cloud was above them to protect them from the hot desert sun ,one cloud below them, one, one on front of them that makes the ground leveled while destroying snakes, scorpions and other animals to make a path and to protect them from their enemies.
Miriam said that Moshe left his wife since he was getting prophecy this was Loshon Hara and since Miraim said Loshon Hara Hashem made her get Leprosy (So she was outside the camps for seven days). Aharon asked Moshe to (pray) daven for Miraim.
Shabbat Shalom! Have a Good Shabbos!
This week's Parsha is Parsha Naso, which talks about a man who thinks his wife is doing adultery with another man (Sotah). The husband must bring an offering (Korban) to a Kohen, which consists of barley (not wheat as usually), flour (not finely sifted as usually), water, and it must be plain, without oil and spices. The accused wife must drink part of the offering. Afterwards the Kohen writes Hashem's name and places it in a cup of water, which the wife must drinks. If she refuses to drink the water with Hashem's name, then she is as if guilty. If she drinks the water mixed with Hashem's name in it, and she is guilty of and committing an adultery, then, when she leaves, she and her wrong partner would "explode" and die. But, if she did not commit adultery, if she is not guilty, then she will be rewarded, and she will have a baby more easily.
This week’s parsha is parshas Bamidbar. In this Parsha we learn about Hashem counting the Jewish people and we learn about the Mishkon. Why is it so important to Hashem to count the Jews? It is important to Hashem to count the Jews because Hashem holds the Jews so dear, they are his “chosen people”, and one counts things they find valuable over and over again. The Tribe Yehuda was the largest Tribe with 74,600 people and the smallest Tribe Menashe with 32,000 people. The Tribe Levi was not counted since they did not participate in the golden calf (When people were making and worshiping a golden calf which they had made of Jewelry).How did Hashem count the Jews? Hashem counted the Jews with a special method; each man from the age of twenty (which meant he was ready to join the army) donated ½ shekel which is Israeli currency. The coins were counted by Moshe Rebbeinu, Aharon, and the 12 heads of the tribes.
Originally the firstborns were supposed to do the holy or special work in the Mishkon since they were saved and not killed in the plague of the firstborns. The firstborns bowed down to the golden calf and lost their privilege to do the work. So instead of the firstborns doing the work the tribe Levi which once again did not participate in the golden calf got the privilege to do the holy work.
This week’s Parsha is Parshas Emor. One must be careful not to become spiritually unclean from a dead body since they must be spiritually pure to be able to prepare to eat from the korbon. A Kohen may become spiritually unclean for the “Seven relatives”- father, mother, brother, sister, son, daughter, wife and someone who dies with no one to bury him. A Kohen cannot marry a woman who is divorced or a woman who married someone who she was not allowed to.
Shabbat Shalom! Have a Good Shabbos!
We celebrate Lag BaOmer on the day Rabbi Shimon Bar Yohoi died. Before he died, he hid in a cave for twelve years with his son, Rabbi Elazer where they studied Torah day and night. During this time of study they also created a book called The Zohar (Kabbalah) Which revealed some of the secrets in the Torah. A person is not allowed to study the Zohar if one had not studied the Torah, Talmud, Shulchan Aruch and all the commentaries. If one has studied these then they may study the Zohar. When the Romans found out that Rabbi Shimon Bar Yohoi was hiding and was learning with a candle, they went out on a search for Rabbi Shimon Bar Yohoi’s fire but when they went out to search all the jews had lit fires to confuse the Romans so they wouldn’t be able to find him. This is why some people light Bonfires as a custom on Lag Baomer.
One of the birds is slaughtered over spring water, showing that one hopes that the צרעת (leprosy) will stay dead and away. The second bird is dipped in the water along with the other things, and then the צרעת (leprosy) and the bird are sent away, but the צרעת (leprosy) could return just like the bird might return.
The מטהר now cuts all his hair and washes his clothing and himself in a Mikvah. After seven days he must repeat. On the 8th day the מטהר must bring an offering with oil and the Kohen places some blood of the offering and the oil of the מטהר‘s right ear, thumb, and foot forefinger.
This weeks parsha is parshas Shmini. On the eighth day when the kohanim and the mishkan were being prepared for service ,Nadab and Abihu brought incense on the Golden Altar without any permission. Moshe and aharon asked Hashem to send a fire down. Hashem sent a fire and the fire killed Nadab and Abihu instantly.After they were killed aharon did not complain but instead he kept queit about what happened a Hashem rewarded him by teaching him new halachot.
The signs of a kosher animal are:
- The animal must have split hooves
- The animal must chew it's cud
- The fish must have fins
- The fish must have scales
Shabbat Shalom! Have a Good Shabbos!
1) Why is the 1st part of the Haggada in Aramaic?
Because in מגיד (Reciting of the Passover story) in the Haggada it says “All who are hungry let them come and eat”, we didn’t want the Egyptians to “come and eat”.
2) Why on the day of our freedom do we have to admit that we were a slave at one point?
3) Until when do we say קריאת שמע?
Forever, even after Moshiach comes.
4) Why do we say קריאת שמע even after moshiach comes?
Because even though we will have bigger miracles by moshiach we still have to remember the miracles of Egypt which are compared to the miracles of moshiach will be smaller. This teaches us that anything good someone does for us—big or small---we must always remember.
5) After the story of Rabbi Elazar the son of Azariah it says בורך המקום which means “bless Hashem” but why is Hashem referred to as a מקום which means “place”?
Hashem is everywhere and in every place. That’s why Hashem is referred as aמקום “place”.
6) What is the point of reading Chad Gadya?
To teach you that Hashem has plans for everything and everyone, and runs the world.
7) Why didn’t the Haggada bring the story of Haman and Amaleik?
The war of Amaleik has not ended and is still going on.
8) Why do we only have four cups?
The four cups stand for the four words of redemption, והוצאתי (And I will take out), והצלתי (And I will save), וגאלתי (And I will redeem), ולקחתי (And I will took out)