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Parsha of the Week

This week’s parsha is parshas Beha'alotcha, which is about the Mishkon, the Jews traveling, and Loshon Hara. Aharon is the person who dedicated the Mishkon. Since Aharon dedicated the Mishkon he got the honor of lighting the menorah every day for generations which means even his descendents lighted the menorah. The tribe of Levi worked in the Mishkon; they started to learn how to do the work in the Mishkon at the age of 25 years old. At the age of 30 years old they began to “work”. At the age of 50 years old they “stopped” and helped others by guard and sing.

When the Jews were traveling by day there was a cloud and by night there was a pillar of fire, when the fire or cloud moved near the tribe of Yehuda that indicated that it was time to continue to travel. Also the clouds of honor helped the Jews on their journey, one cloud was above them to protect them from the hot desert sun ,one cloud below them, one, one on front of them that makes the ground leveled while destroying snakes, scorpions and other animals to make a path and to protect them from their enemies.

Miriam said that Moshe left his wife since he was getting prophecy this was Loshon Hara and since Miraim said Loshon Hara Hashem made her get Leprosy (So she was outside the camps for seven days). Aharon asked Moshe to (pray) daven for Miraim.





Shabbat Shalom! Have a Good Shabbos!

This week's Parsha is Parsha Naso, which talks about a man who thinks his wife is doing adultery with another man (Sotah).

The husband must bring an offering (Korban) to a Kohen, which consists of barley (not wheat as usually), flour (not finely sifted as usually), water, and it must be plain, without oil and spices. The accused wife must drink part of the offering. Afterwards the Kohen writes Hashem's name and places it in a cup of water, which the wife must drinks. If she refuses to drink the water with Hashem's name, then she is as if guilty.

If she drinks the water mixed with Hashem's name in it, and she is guilty of and committing an adultery, then, when she leaves, she and her wrong partner would "explode" and die. But, if she did not commit adultery, if she is not guilty, then she will be rewarded, and she will have a baby more easily.


 

      This week’s parsha is parshas Bamidbar. In this Parsha we learn about Hashem counting the Jewish people and we learn about the Mishkon. Why is it so important to Hashem to count the Jews? It is important to Hashem to count the Jews because Hashem holds the Jews so dear, they are his “chosen people”, and one counts things they find valuable over and over again. The Tribe Yehuda was the largest Tribe with 74,600 people and the smallest Tribe Menashe with 32,000 people. The Tribe Levi was not counted since they did not participate in the golden calf (When people were making and worshiping a golden calf which they had made of Jewelry).How did Hashem count the Jews? Hashem counted the Jews with a special method; each man from the age of twenty (which meant he was ready to join the army) donated ½ shekel which is Israeli currency. The coins were counted by Moshe Rebbeinu, Aharon, and the 12 heads of the tribes.

   
       Originally the firstborns were supposed to do the holy or special work in the Mishkon since they were saved and not killed in the plague of the firstborns. The firstborns bowed down to the golden calf and lost their privilege to do the work. So instead of the firstborns doing the work the tribe Levi which once again did not participate in the golden calf got the privilege to do the holy work.
     

Shabbat Shalom! Have a Good Shabbos!

      This week’s Parsha is Behar and Bechukotai, which is about Sh’mitta, also called the Sabbatical Year. Every seven years, the Jewish people observe Sh’mitta by not planting, weeding, or harvesting, etc.  By doing this the crops become free for the poor too take and eat. This law also forbids one from working in their own garden, even though it does not produce crops. But one should keep watering the plants or crops so they don’t die. This demonstrates to the Jewish people that Hashem is the true master of the land. If the law of Sh’mitta is not kept properly, it will bring exile to the Jewish people from the land of Israel and fewer crops would be produced.
      The fiftieth year is known as Yovil. On Yovil, the law of Sh’mitta is followed, in addition to that all Hebrew slaves were set free and all land was returned to its original owners. The price of land is figured out by how many years are left until Sh’mitta. If one sold a house in a walled city, village, or the community of Levites one could redeem it for a period of one year but after such time he could never redeem it as it would be returned to the original owner when Sh’mitta arrived.   

 Shabbat Shalom! Have a Good Shabbos!

This week’s Parsha is Parshas Emor. One must be careful not to become spiritually unclean from a dead body since they must be spiritually pure to be able to prepare to eat from the korbon. A Kohen may become spiritually unclean for the “Seven relatives”- father, mother, brother, sister, son, daughter, wife and someone who dies with no one to bury him. A Kohen cannot marry a woman who is divorced or a woman who married someone who she was not allowed to.

A Jewish person must honor a Kohen with high priority. For example, when there is a meal the Kohen should be served first and when he washes his hands to eat he should wash first, just as he should be given the honor to say the blessing over the bread. After the meal, the Kohen also says the grace after the meal.
Teruma is a portion of crops that we give to a Kohen. The following people may eat from the Teruma; The Kohen, his wife, his children, his slaves (not Hebrew slaves) and his animals.
One may not bring an animal to offer as a sacrifice if the animal is not physically perfect (has a blemish) the animal has to be at least 8 days old. One may not sacrifice a mother animal or the mother’s child.


Shabbat Shalom! Have a Good Shabbos!

      We celebrate Lag BaOmer on the day Rabbi Shimon Bar Yohoi died. Before he died, he hid in a cave for twelve years with his son, Rabbi Elazer where they studied Torah day and night. During this time of study they also created a book called The Zohar (Kabbalah) Which revealed some of the secrets in the Torah. A person is not allowed to study the Zohar  if one had not studied the Torah, Talmud, Shulchan Aruch and all the commentaries. If one has studied these then they may study the Zohar. When the Romans found out that Rabbi Shimon Bar Yohoi was hiding and was learning with a candle, they went out on a search for Rabbi Shimon Bar Yohoi’s fire but when they went out to search all the jews had lit fires to confuse the Romans so they wouldn’t be able to find him. This is why some people light Bonfires as a custom on Lag Baomer.

                This week’s parsha is parshas Achrei Mot and Kedoshim. The Kohen Gadol did the special work on the tenth day of Tishrei, on Yom Kippur. The Jewish people must bring two goats. They must be identical.  One of the goats would be used for a sin offering, and the second goat would be pushed off from a high cliff.  The Kohen Gadol confessed the sins of the Jews to Hashem by putting his hands on the head of the goat that will be pushed off the cliff and saying “Viduy “ (with Hashem’s name). The special place the Kohen Gadol goes to on Yom Kippur is the holly of hollies, where he brought spice offerings, and dripped the blood of the Korbons. The time for eating from the Korbon is the day that the Korbon was created, and the following night afterwards it must be burned.
On another note one becomes holly by staying away from the sins. A person should:

1.       Stay away from idol worship
2.       Being careful about eating Kosher
3.       Be careful who we marry
4.       Not imitating the way of the other nations act

This week’s Parsha is Parshas Tazria and Metzora, and speaks about Loshon Hora.  צרעת (leprosy) is a type of disease you get when you say Loshon Hora. צרעת (leprosy) is unusual spots on a person’s body, house, hair, etc. If a person thinks he has צרעת (leprosy) then he must be examined by a כהן (Kohen) who then could Say if he is טמא (spiritually unclean) or טהור (spiritually clean). If the Kohen isn’t sure whether the spot is צרעת (leprosy) then the person must be placed in isolation for seven days and the Kohen must examine the person again after those seven days.  If the Kohen still isn’t sure if it is צרעת (leprosy), the person must be isolated for 7 more days. If the person is טמא (spiritually unclean) he must go outside the camps, since the person separated himself by talking Loshon Hora, and now he must think over and do Teshuva, repentance, by himself. If the clothing has צרעת (leprosy), then the clothing should be burned. A מטהר (one who had צרעת (leprosy) but is now purifying himself) must bring:

 1)      Two birds – because the birds chattered as he did
 2)      תולעת שני – A red ribbon and אזוב-moss, since these are low things to teach modesty
 3)      עץ ארז-A piece of a tall tree to show that one considered himself too big

One of the birds is slaughtered over spring water, showing that one hopes that the צרעת (leprosy) will stay dead and away. The second bird is dipped in the water along with the other things, and then the צרעת (leprosy) and the bird are sent away, but the צרעת (leprosy) could return just like the bird might return.

The מטהר now cuts all his hair and washes his clothing and himself in a Mikvah. After seven days he must repeat. On the 8th day the מטהר must bring an offering with oil and the Kohen places some blood of the offering and the oil of the מטהר‘s right ear, thumb, and foot forefinger.

Shabbat Shalom! Have a Good Shabbos!

      This weeks parsha is parshas Shmini. On the eighth day when the kohanim and the mishkan were being prepared for service ,Nadab and Abihu brought incense on the Golden Altar without any permission. Moshe and aharon asked Hashem to send a fire  down. Hashem sent a fire and the fire killed Nadab and Abihu instantly.After they were killed aharon did not complain but instead he kept queit about what happened a Hashem rewarded him by teaching him new halachot.
      The signs of a kosher animal are:

  1. The animal must have split hooves 
  2. The animal must chew it's cud 
      The signs of a kosher fish:
  1. The fish must have fins
  2. The fish must have scales

Shabbat Shalom! Have a Good Shabbos!

 Questions and Answers




1) Why is the 1st part of the Haggada in Aramaic? 
    Because in   מגיד (Reciting of the Passover story) in the Haggada it says “All who are hungry let them come and eat”, we didn’t want the Egyptians to “come and eat”.


2) Why on the day of our freedom do we have to admit that we were a slave at one point?
If we admit that we were slaves at one point then we will feel more free because we mentioned both extremes (Haggadas HaMalbim)

3) Until when do we say קריאת שמע
    Forever, even after Moshiach comes.


4) Why do we say קריאת שמע even after moshiach comes? 
    Because even though we will have bigger miracles by moshiach we still have to remember the miracles of Egypt which are compared to the miracles of moshiach will be smaller. This teaches us that anything good someone does for us—big or small---we must always remember.


5) After the story of Rabbi Elazar the son of Azariah it says בורך המקום which means “bless Hashem” but why is Hashem referred to as a מקום which means “place”? 
    Hashem is everywhere and in every place. That’s why Hashem is referred as aמקום “place”.


6) What is the point of reading Chad Gadya?
    To teach you that Hashem has plans for everything and everyone, and runs the world.


7) Why didn’t the Haggada bring the story of Haman and Amaleik? 
    The war of Amaleik has not ended and is still going on.


8) Why do we only have four cups? 
    The four cups stand for the four words of redemption,    והוצאתי (And I will take out), והצלתי (And I will save), וגאלתי (And I will redeem), ולקחתי (And I will took out)



https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2JiN9ZXK9HQr3lbCVt2uMhtR4QtpO2fXJ6KDBmbWVQ-Zc47eYgRc8HmErDPHPiGJckJoQdJLcb6EYKbDUmeE_-MCvcaM9t1QCrL350RVZbANNHnG7qEx5Qr9sTxt2h3SCFbUTG4HuTGo/s200/Passover+Plate+2.pngOrder of the Seder



 1. Recite the Kiddush-קדש
2. Washing the Hands-ורחץ
3. Eat a Green Vegetable-כרפס
4. Break the Middle Matzah and Hide Half of it for the Afikoman-יחץ
5. Recite the Passover Story-מגיד
6. Wash the Hand before the Meal-רחצה
7. Say the Hamotzi and the Special Blessing for the Matzah-מוציא מצה  
8. Eat the Bitter Herb-מרור
9. Eat the Bitter Herb and Matzah Together-כורך
10.   Serve the Festival Meal- שלחן עורך
11.   Eat the Afikoman- צפון
12.   Say the Grace after Meal- ברך
13.   Recite the Hallel- הלל
14.   Conclude the Seder- נרצה